Joneboro Sun
15 April 06
Chris J. Gonzalez
What happens when religion no longer assists a person’s spirituality, but instead, gets in the way of it?
This question may confuse some readers and outrage others. Some might simply scream, "Blasphemy!" However, for many readers this is the question that means most to them. For people comfy and cozy in their church life, this conversation might seem meaningless (though it will not be), but for spiritual people who feel the constraints of denominational, organizational, and rule-laden religiosity, this conversation might be what brings hope to their situation.
Let me ask the question again in a little bit different way: What happens when Bible Belt Evangelicalism and the loyal mainline opposition leave little room for the emerging spirituality which is experienced by hundreds, if not thousands, of Northeast Arkansans? What happens when spirituality means more than not drinking, not smoking, and not cussing? What happens when spirituality is less concerned with anti-liquor, anti-gay, anti-abortion and is more concerned with social justice, creative expression, holistic spirituality, and theological discovery? What happens when a new kind of spirituality emerges that is equally repulsed by religion that condemns culture and religion that gets too cozy with culture?
Could it be that there is new spiritual wine in Northeast Arkansas, but no new religious wineskins? I say yes.
How do I know this? In conversations I have with people, the topic of religion and spirituality keeps coming up (not on my initiative) and there is a certain sound of discontent in their voice. They feel a sharp contrast between what they sense deep inside and what they are fed at church, programmed at church, and asked to do at church. The church meeting is no longer adequate to satisfy their spirituality. They want more, but not more of the same.
In conversations I have with teens I sense a deep spirituality, but also an intense desire to ditch their church. How can this be? It might be tempting to conclude that these rowdy teens need to grow up and get with the program. The problem is that year after year, teens like these graduate right out of their youth group and right out of church. So, that could mean these teens never really do grow up (a simplistic and insulting conclusion), or it could mean that there is something happening in our culture that the church is either blind to or unwilling to engage.
What many of these people are looking for is a religious experience that is more interested in difficult questions than simple answers, more attracted to social justice than social posturing, more organic than institutional. They are done with the certainty that lurks in every single corner of the religious world. Rather, they seek to enter the mystery of a God whose creativity goes well beyond a mere human’s capacity to box it in. They want their time and money to go to feeding the hungry, healing the sick, and lifting the poor more than they want to build larger buildings and perpetuate a denomination.
They have had it with hierarchies that oppress people, authority structures that gather enormous power to the elite few, and a church that is almost completely contained within the walls of expensive buildings. They are not interested in slick marketing called evangelism, exciting entertainment called worship, or programmed social events called fellowship. They want authentic friendships, meaningful conversations, mystical (but not weird) worship experiences, and service opportunities.
So, what happens when the available religious structure is unable to carry the emerging spiritual energy of the people? Sadly, the eventual result is a city full of religious museums, which used to be church buildings, marking a time in history when religion used to matter.
Northeast Arkansas, there is a new kind of Christian in your neighborhood. So I wonder, do you have the courage to create a new kind of church?
Related national story here. Scroll down to "A New Kind of Christianity?"
5 comments:
This piece has spoken to me more than any other I have read on this topic. I am so glad that you have the courage to put this out there in the Sun, speaking this bluntly to our own backyard. For some in our community they will wonder what you are talking about, others will be enraged and might write letters to the editor and ask that they quit taking articles from you. But there will be some that read it and say YES YES, that is me and will help be a guidepost on a journey to a more meaningful relationship with Jesus.
Just thought I would let you know I like it.
It is comforting to know that I am not alone...that it is not just me.
What makes me uncomfortable is what do I do about it?
There are two ways to look at this issue.
1. Start something. It must be free from denominational control. That does not mean free from denominationall connection. Now, if the denomination requires control in oder to be connected, then that is not a healthy relationships and it should be reduced or moved on from. If the denomination is courageous enough to release control, then there is a good chance that something new and different can happen.
This is the scenario most likely to effect immediate and relevant change. This is also the scenario that is most difficult inthe are of: is this thing going to work? What I mean is that there is really no thing to default to if it doesn't work.
2. Bring about internal change. This is most difficult inthe area of how fast can change happen, if any. Significantly more resistance will be experienced and there is also the possiblility of the church's internal unity may fracture or even be destroyed.
Either way, change is a high risk venture. But is it iany more high risk than doing nothing and letting the church slowly rot onnthe vine? That, in fact, is not so much a risk as it is an eventual guarantee.
Something has got to be done.
Chris, this is on your Bible Belt Emergence post. I agree with your comment that something has to be done. I am sure it will. The question to all of us is are we going to be a part of it. Will we bring what we have to offer and play with the band. Or will we sit back and when we are old either condemn the change out of our guilt or feel the shame of not standing up when we had the chance.
I passed this on to several friends as an introduction to emergence.
Thomas, Thanks for the words and passing along the post.
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